Guest Post By Elleni Centime Zeleke
Hot on the the heels of my last post on romance and because I am still high from celebrating international women’s day I want to add a few more discussion points to the topic of love and capitalism.
I will start by restating some basic premises and then posing a question.
So, in the context of advanced capitalist societies self-interest is the only form of subjectivity that we are allowed to have access to. We believe that we can overcome the experience of being self-interested humans within the context of a romantic love relationship, but in fact the structure of our society is such that we can really never reconcile self-interest with the reproduction of longer-term cycles of community and collective life.
If we are rich or middle class enough,sometimes we survive as a couple and suffer the illusion that the needs of the individual have been reconciled with the needs of the collective (society). After all money can buy you love, houses, and comforts that keep the couple together and so it reconciles the couples desires with the needs of a consumer based society to reproduce itself.
So, to be sure in order to eat decent food coupling might in fact be a necessary institutional requirement of our time. But that is the point, it is a very historically specific institution, and as a social practice it is more akin to visiting the toilet than any real creative ambition.
Now, to be sure humans are also animals and so we make pragmatic choices in order to survive. It is better to piss in a toilet than to piss randomly and wherever the wind takes you.
But in this sense romance turns us into animals driven by instinct rather than self-critical thought.
Interestingly, we like to gaze at backward women in other countries and feel sorry for them because we see them as passive victims of patriarchy. But romantic coupling is a social arrangement produced in the context where we are all passive victims to narrowly defined goals that are motivated by self-interest rather than self-critical and collectively defined activity. And yet, as we have been saying, to act as a self-interested human being is not natural, it is a political project that we all accept in the advanced capitalist countries as nature and so we fashion our love and our behaviour accordingly.
In my previous post I told the story of the prisoner because he offered a different way of being in the world. His confidence in loving me came from the fact that he did not doubt for a moment that we shared the same world. As a loving man he insisted that the collective be the front and centre of any decision making, even if his body suffered to some degree because of that. His act of love was a sign of maturity that moves us beyond the animality that most romantic partners indulge in for the entirety of their lives.
Marx asked us to rethink whether it was possible to reconcile the right of poor people to survive with a regime of private property rights. I do think that a corollary to that question is whether it is possible to reconcile romantic love with the right of the community to know and love the world that we all have already made and need to remake together?